Leaders always must remember that the lives of real people are at stake when dealing with war, development, the economy or environmental concerns, Pope Francis has told the United Nations.
Helping to celebrate the organisation’s 70th anniversary, Pope Francis visited its headquarters and pleaded with government leaders and UN officials to keep the dignity and sacredness of every human life and the value of all creatures at the centre of their concern.
“Above and beyond our plans and programmes,” he told the UN General Assembly, “we are dealing with real men and women who live, struggle and suffer and are often forced to live in great poverty, deprived of all rights.”
More than 190 heads of state were attending the General Assembly, and many of them made a point of being in the UN’s historic hall for Pope Francis’ speech on the eve of discussion of the 2030 Agenda for Sustainable Development and, later in the year, the Paris Conference on Climate Change.
The first hour of Pope Francis’s visit was heavy on protocol and posing for official group photographs. He met privately with UN Secretary-General Ban Ki-moon and spoke briefly with UN employees, urging them to make their workplace a model of the peace and respect they work to promote around the world. He also paid tribute to the sacrifice of UN employees killed in the line of duty.
Pope Francis called for concrete action to stem climate change; respect for every human life and for “the natural difference between man and woman”, economic decisions that place the needs of people before profits, and greater controls on weapons sales and the elimination of nuclear weapons.
He praised recent international agreements with Iran to ensure it does not develop nuclear weapons and he pleaded for real, concrete, multilateral efforts to bring peace and justice to the Middle East, North Africa and other African countries plagued by the violence of extremists claiming to act in the name of Islam.
“Christians, together with other cultural or ethnic groups and even members of the majority religion who have no desire to be caught up in hatred and folly,” he said, “have been forced to witness the destruction of their places of worship, their cultural and religious heritage, their houses and property, and have faced the alternative either of fleeing or of paying for their adhesion to good and to peace by their own lives or by enslavement.”
Those lives, he said, “take precedence over partisan interests”.
“In wars and conflicts there are individual persons – our brothers and sisters, men and women, young and old, boys and girls – who weep, suffer and die,” the pope said. They are treated as “human beings who are easily discarded when our only response is to draw up lists of problems, strategies and disagreements”.
Pope Francis warned the UN leaders and the heads of state that too many decisions seemed to be based on the desire by a few for economic or political power, ignoring the values and rights the United Nations was formed to promote and protect.
The United Nations, he said, is called to help humanity “dispel the darkness of disorder caused by unrestrained ambitions and collective forms of selfishness”.
“Economic and social exclusion is a complete denial of human fraternity and a grave offence against human rights and the environment,” the Pope said, echoing one of the main themes of his encyclical, Laudato Si’. The document emphasised that respect for creation must include respect for all creatures, human beings included, and that efforts to reduce poverty and promote development must respect both the earth and the people who live there.
The best way to measure the success of the new development goals, he said, will be how they give “effective, practical and immediate access, on the part of all, to essential material and spiritual goods: housing; dignified and properly remunerated employment; adequate food and drinking water; religious freedom and, more generally, spiritual freedom and education.”
“These pillars of integral human development,” Pope Francis said, “have a common foundation, which is the right to life and, more generally, what we could call the right to existence of human nature itself.”
Pope Francis insisted on the reality of “natural law”, an ethical code of right and wrong that all people can recognise. As he has done before, he condemned “an ideological colonisation”, through which wealthier nations try to impose on poor countries not just a legitimate accounting of how aid is used, but also the imposition of “anomalous models and lifestyles which are alien to people’s identity”.
In the past, Pope Francis has termed as “ideological colonisation” making development aid dependent on greater acceptance of homosexuality and gay marriage.
The earth, “the common home of all men and women, must also be built on the understanding of a certain sacredness of creature nature”, the Pope told the assembly.
While some people continue to question scientific evidence that human activity is contributing to global climate change, Pope Francis insisted “a true ‘right of the environment'” exists and is closely tied to human rights, since people are part of nature and are called to live in communion with it.
“Any harm done to the environment,” he said, “is harm done to humanity.”
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