The sisters of the Benedictines of Mary, Queen of Apostles, have for the first time spoken publicly about discovering the “incorrupt” remains on their foundress, when her body was exhumed in April this year, four years after her death.
In an interview with EWTN News, Mother Abbess Cecilia Snell and prioress Sister Scholastica Radel, both of whom were present when the remains were exhumed, spoke of their joy on discovering that Sister Wilhelmina Lancaster’s body remained intact inside her coffin.
Mother Abbess Cecilia Snell described how when she first peered inside the cracked coffin lid and saw a human foot inside a black sock where one would expect to find only bone and dust, she didn’t say anything.
Instead, she took a step back, collected herself, and leaned in for another look, just to be sure. Then she screamed for joy.
“I will never forget that scream for as long as I live,” recalled Sister Scholastica Radel, the prioress.
“It was a very different scream than any other scream,” the abbess agreed. “Nothing like seeing a mouse or something. It was just pure joy. ‘I see her foot!’”
What the sisters discovered that day would cause a worldwide sensation: Roughly four years after her burial in a simple wooden coffin, Sister Wilhelmina’s unembalmed body appeared very much intact.
In an TV interview with EWTN News In Depth, the two sisters shared details of their remarkable discovery — revealing, among other things, that Sister Wilhelmina’s body doesn’t exhibit the muscular stiffness of rigor mortis — and reflected on the deeper significance of the drama still unfolding at their Abbey of Our Lady of Ephesus in rural Gower, Missouri.
They also clarified that Sister Wilhelmina’s coffin was exhumed on April 28, nearly three weeks earlier than first reported.
The sisters explained that it took about two weeks to remove dirt, mould and mildew before they moved her body to the church.
Of particular significance to the nuns, known for their popular recordings of Gregorian chants and devotion to the Traditional Latin Mass, is that the traditional habit of their African American foundress also is surprisingly well-preserved.
“It’s in better condition than most of our habits,” Mother Cecilia told EWTN’s Catherine Hadro.
“This is not possible. Four years in a wet coffin, broken in with all the dirt, all the bacteria, all the mildew, all the mould — completely intact, every thread.”
For the sisters, the symbolism is profound. A St. Louis native, Sister Wilhelmina spent 50 years in another religious order but left after it dispensed with the requirement of wearing its conventional habit and altered other long-established practices. She founded the Benedictines of Mary in 1995 when she was 70 years old.
“It’s so appropriate, because that’s what Sister Wilhelmina fought for her whole religious life,” Mother Cecilia said of the habit.
“And now,” Sister Scholastica said, “that’s what’s standing out. That’s what she took on to show the world that she belonged to Christ, and that is what she still shows the world. Even in her state, even after death, four years after the death, she’s still showing the world that this is who she is. She’s a bride of Christ, and nothing else matters.”
The Benedictine community exhumed Sister Wilhelmina after deciding to move her remains to a new St. Joseph’s Shrine inside the abbey’s church, a common custom to honour the founders of religious orders, the sisters said.
Members of the community did the digging themselves, “a little bit each day,” Mother Cecilia said. The process began on April 26 and culminated with a half-dozen or so sisters using straps to haul the coffin out of the ground on April 28.
The abbess revealed that there was a feeling of anticipation among the sisters to see what was inside the coffin.
“There was a sense that maybe God would do something special because she was so special and so pure of heart,” Mother Cecilia said.
It was the abbess who looked through the cracked lid first, shining her flashlight into the dark coffin.
Sister Wilhelmina’s features were clearly recognisable; even her eyebrows and eyelashes were still there, the sisters discovered. Not only that, but her Hanes-brand socks, her brown scapular, Miraculous Medal, rosary beads, profession candle, and the ribbon around the candle — none of it had deteriorated.
The crown of flowers placed on her head for her burial had survived, too, dried in place but still visible. Yet the coffin’s fabric lining, the sisters noted, had disintegrated. So had a strap of new linen the sisters said they used to keep Sister Wilhelmina’s mouth closed.
“So I think everything that was left to us was a sign of her life,” Sister Scholastica reflected, “whereas everything pertaining to her death was gone.”
Another revelation from the interview: Contrary to what one would expect in the case of a four-year-old corpse, Sister Wilhelmina’s body is “really flexible,” according to Sister Scholastica.
“I mean, you can take her leg and lift it,” Mother Cecilia observed.
There has been no formal declaration by Church authorities that Sister Wilhelmina’s body is incorrupt, nor has an independent analysis been conducted of her remains, the condition of which has puzzled even some experienced morticians. Neither is there any official process yet underway to put the African American nun on a possible path to sainthood.
But that hasn’t stopped thousands of pilgrims making the journey to North West Missouri to see Sister Wilhelmina’s body, which was moved into a glass display case on May 29.
In the interview, Mother Cecilia called what’s happening at the abbey “a unifying moment for everybody” in a time of discord.
“There’s so much division, and it’s crazy,” she said. “We’re children of God the Father, every single one of us. And so you see, Sister Wilhelmina is bringing everyone together … I mean, this is God’s love pouring forth through people of every race, color,” she said.
“They come and they’re blown away, and it makes them think,” the abbess said. “It makes them think about God, about, ‘OK, why are we here? Is there more than just my phone, and my job, and my next vacation?’”
As for what comes next, no one can say. “We love God so much, his sense of humour, the irony, this humble little black nun hidden away in a monastery is a catalyst for this. It’s like a spark to send fire to the world,” Mother Cecilia said.
“It’s just remarkable,” she said. “But this is the kind of thing that God does when we need a wake-up call.”
(Thousands of pilgrims have travelled to see the body of Sister Wilhelmina Lancaster | CNA)
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