During Mass in the Mother Church of England and Wales, Pope Benedict again expressed his deep sorrow over the “unspeakable crimes” of clerical sex abuse. His homily also spoke of the reality of the Eucharist, especially for British Catholics.
The reality of the Eucharistic sacrifice has always been at the heart of Catholic faith; called into question in the 16th century, it was solemnly reaffirmed at the Council of Trent against the backdrop of our justification in Christ. Here in England, as we know, there were many who staunchly defended the Mass, often at great cost, giving rise to that devotion to the Most Holy Eucharist which has been the hallmark of Catholicism in these lands.
The Eucharistic sacrifice of the Body and Blood of Christ embraces in turn the mystery of our Lord’s continuing passion in the members of his Mystical Body, the Church in every age. Here the great crucifix which towers above us serves as a reminder that Christ, our eternal high priest, daily unites our own sacrifices, our own sufferings, our own needs, hopes and aspirations, to the infinite merits of his sacrifice. Through him, with him, and in him, we lift up our own bodies as a sacrifice holy and acceptable to God (cf Rom 12:1). In this sense we are caught up in his eternal oblation, completing, as St Paul says, in our flesh what is lacking in Christ’s afflictions for the sake of his body, the Church (cf Col 1:24). In the life of the Church, in her trials and tribulations, Christ continues, in the stark phrase of Pascal, to be in agony until the end of the world (Pensees, 553, ed. Brunschvicg).
We see this aspect of the mystery of Christ’s precious blood represented, most eloquently, by the martyrs of every age, who drank from the cup which Christ himself drank, and whose own blood, shed in union with his sacrifice, gives new life to the Church. It is also reflected in our brothers and sisters throughout the world who even now are suffering discrimination and persecution for their Christian faith. Yet it is also present, often hidden in the suffering of all those individual Christians who daily unite their sacrifices to those of the Lord for the sanctification of the Church and the redemption of the world. My thoughts go in a special way to all those who are spiritually united with this Eucharistic celebration, and in particular the sick, the elderly, the handicapped and those who suffer mentally and spiritually.
In the afternoon, Pope Benedict had a private meeting with victims of clergy abuse. He prayed with them and gave them the assurances that the Church was “continuing to implement effective measures designed to safeguard young people, and that it is doing all in its power to investigate allegations, to collaborate with civil authorities, and to bring to justice clergy and religious accused of these egregious crimes”.
Pope Benedict told residents of a care home in Vauxhall that he had not come just as a father, but also as “a brother who knows well the joys and the struggles that come with age”.
Our long years of life afford us the opportunity to appreciate both the beauty of God’s greatest gift to us, the gift of life, as well as the fragility of the human spirit. Those of us who live many years are given a marvellous chance to deepen our awareness of the mystery of Christ, who humbled himself to share in our humanity. As the normal span of our lives increases, our physical capacities are often diminished; and yet these times may well be among the most spiritually fruitful years of our lives. These years are an opportunity to remember in affectionate prayer all those whom we have cherished in this life, and to place all that we have personally been and done before the mercy and tenderness of God. This will surely be a great spiritual comfort and enable us to discover anew his love and goodness all the days of our life.
With these sentiments, dear brothers and sisters, I am pleased to assure you of my prayers for you all and I ask you for your prayers for me. May our blessed Lady and her spouse Saint Joseph intercede for our happiness in this life and obtain for us the blessing of a serene passage to the next.
After switching from a limousine into the Popemobile at the Treasury, the Holy Father was cheered along on his way to Hyde Park, where he a told a crowd of 80,000 people that the Gospel had to be lived as well as believed.
No one who looks realistically at our world today could think that Christians can afford to go on with business as usual, ignoring the profound crisis of faith which has overtaken our society, or simply trusting that patrimony of values handed down by the Christian centuries will continue to inspire and shape the future of our society.
We know that in times of crisis and upheaval God has raised up great saint and prophets for the renewal of the Church and Christian society; we trust in providence and we pray for his continued guidance. But each of us, in accordance with his or her state of life, is called to work for the advancement of God’s Kingdom by imbuing temporal life with the values of the Gospel.
Each of us has a mission, each of us is called to change the world, to work for a culture of life, a culture forged by love and respect for the dignity of each human person. As our Lord tells us in the Gospel we have just heard, our light must shine in the sight of all, so that, on seeing our good works, they may give praise to our heavenly Father.”
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