Prof. Philip Booth looks at the question of global governing authority, raised again – though hardly for the first time – by Pope Francis in his encyclical, Fratelli tutti. Whenever the idea of global governance is mentioned in a Vatican document, there is a flurry of debate with embedded positions being taken, especially amongst those who
In early October, Pope Francis will sign a social encyclical on fraternity. It is an important topic. Too many statements from the Vatican have in recent years have strayed into political issues, the subtleties of which are not always fully appreciated. And sometimes the points that are made are indistinguishable from the arguments of secular
A recent report in The Lancet spelled out the alarming fall in fertility across the world. Demographic car crashes happen in slow motion and it has been known for years that countries such as Japan, Germany and Italy are about to enter population free-fall. We are used to being told that higher populations are harmful.
A country with a very high proportion of cases leading to death should surely be asking some questions about its health service -- not questions about the herculean efforts by the staff in the service (many of whom have sadly died from Covid) -- but questions about the structures within which the wonderful staff work.
"When it comes to the promotion of human dignity and the common good and the realisation of the principles of solidarity and subsidiarity," argues Philip Booth, "as well as more modern concerns such as the protection of the environment, the institution of private property is vital."
Catholic universities have a gift to offer the world which arises from the way we think about knowledge. We have a duty in teaching and research to ensure that the link between faith and reason is not severed. A Catholic university should also help in the building of character. Our alumni should go on to serve society whist practising the virtues – whether they practice in business, the law, sport, health or education.
Plenty of theologians and Christian leaders have become animated by the temptations of money. According to St Paul, the love of money is the root of all evil. Pope Francis has insisted that “money has to serve, not to rule”. But what is money? In fact, it has a relatively mundane function. In simple terms,
The Church’s attitude towards globalisation has become somewhat ambivalent in recent years – if not a little hostile. This seems partly to be a misreading of the evidence on inequality and poverty, but it also reflects Pope Francis’s cultural unease with big business and transnational commercial activity. If we add the traditional Christian suspicion of
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