Did Jeremy Corbyn, as the New Statesman reported last week, take Communion at a funeral in August? It’s not a question his spokesman wanted to answer. The spokesman confirmed that Corbyn had been at the funeral of the trade unionist Mary Turner, at Sacred Heart, Kilburn. And, to be clear, “Jeremy has not converted to Roman Catholicism.” But beyond that there was silence.
This is understandable, given how serious the issue is – theologically and, as a consequence, politically. Non-Catholics are not supposed to receive Communion. (Though it is a little more complex than that – as we will see in a moment.) And even Catholics in a public state of serious sin should not receive Communion – which, even if he were Catholic, would sadly include the divorced-and-remarried, pro-abortion-voting Jeremy Corbyn.
If he did receive Communion, then, it would be a serious error. Presumably, he erred in ignorance. Nevertheless, misuse of the sacrament is something no Catholic can take lightly. As Clare Bowskill of the Latin Mass Society told the Telegraph: “Most Catholics would think that was disrespecting the faith quite considerably.”
Another Labour leader, Tony Blair, found out how troublesome the issue can be. Before asking to become a Catholic, Blair used to present himself for Communion – until Cardinal Basil Hume told him that this wasn’t allowed. Blair was also wary of how any Catholic sympathies might play with the public: when pressed, he would deflect the question. (Blair was received into the Church after leaving office, though without publicly renouncing his positions on embryo experimentation and several other matters.)
So Corbyn had good reason to keep quiet. And to be fair, the rumour is not absolutely confirmed. The story comes from the Mirror’s political editor Kevin Maguire, who wrote in the New Statesman that his anonymous sources saw Corbyn in the Communion queue. The priest who officiated at the funeral, Fr Terry Murray, told the Catholic Herald that attendance was about 2,000, and there were eight ministers of Holy Communion, so he was “not in a position to say” whether Corbyn had in fact come forward.
It is possible, of course, that the rumour came from someone’s overactive imagination. But the most likely explanation is that Corbyn just didn’t know the rules. That’s not uncommon at weddings and funerals.
There are some complexities in the rules governing non-Catholics’ reception of Communion. Canon law says the Eastern Orthodox can ask a priest for the Eucharist, on an individual basis, if they are “properly disposed”. Protestants can be given individual permission if there is danger of death or some other “grave and pressing need” and “provided they manifest Catholic faith in these sacraments and are properly disposed”. On some bishops’ reading, this requires belief in the Real Presence; on a narrower reading – easier to reconcile with Catholic tradition – it means that they accept the full authority of the Church, but don’t have time or opportunity to be officially received.
Of course, neither applies to Corbyn – and this episode probably just reflects that the Labour leader knows little about the nuts and bolts of Catholicism. His third wife is said to be a cradle Catholic, but Corbyn himself does not seem especially interested in the Church. (By contrast, shadow chancellor John McDonnell is a former seminarian.)
This is preferable to hostility, as Kevin Meagher, associate editor of the political blog Labour Uncut, remarks. “Happily, Jeremy is turning out to be fairly respectful towards the faithful, unlike so many younger Labour politicians on the so-called liberal-Left,” Meagher says. “Perhaps he is of that generation on the Left that have been used to making common cause with Catholics on peace and social justice issues.”
In his 34 years as an MP, Corbyn has built many links with various groups which try to build up society, and that includes churches.
In 2015, for instance, Independent Catholic News reported that Corbyn had visited St Mellitus parish in his Islington constituency. The parish does its part for social justice (the St Vincent de Paul Society, the Living Wage campaign, and so on) and Corbyn praised its contribution.
Perhaps, through this kind of witness, the Labour leader might come to see the truth of Catholicism. It would hardly be much more unlikely than anything else in the past two years of Jeremy Corbyn’s life.
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